liturgy of the ordinary sacred practices in everyday life

Smith’s book Desiring the Kingdom, Warren writes: “We are shaped every day, whether we know it or not, by practices - rituals and liturgies that make us who we are. She began to ask, “What would it mean to believe the gospel, not just in my brain, but also in my body?”ĭrawing on James K.A. Moreover, it was in seminary that she realized the Christian life was not an odyssey to “get the right ideas in my head.” She eventually rejected the kind of Christianity which required that only her intellect be involved. She also writes that she thoroughly enjoyed her time in seminary, which she describes as an interval of rigorous study and vibrant discussions. In Liturgy of the Ordinary, Warren, whose childhood faith experience was in the Baptist tradition, freely declares her love of the Anglican church’s use of ancient liturgical practices. How I spend this ordinary day in Christ is how I will spend my Christian life.” Warren, an Anglican priest, writes: “If I am to spend my whole life being transformed by the good news of Jesus, I must learn how grand, sweeping truths - doctrine, theology, ecclesiology, Christology - rub against the texture of an average day.

In her book Liturgy of the Ordinary: Sacred Practices in Everyday Life (2016, InterVarsity Press), Tish Harrison Warren, releases the ancient word from its traditional roots and refurbishes the idea of liturgy into a heartfelt pursuit of integrating Christ into daily activities. It has a backstory that includes the Protestant Reformation which saw the implementation of many changes in the church, including a massive revision of the liturgy. The word liturgy also rings of church history.

What comes to your mind when you read the word liturgy? The term unquestionably carries with it images of clerical vestments, brightly burning candles in sacred spaces, repeated prayers, and the fragrance of incense.

Liturgy of the ordinary sacred practices in everyday life